Autopsy of the Invisible

Sunday, February 24th, 2008

Autopsia de lo invisible MALBA

I’ve been in Buenos Aires, Argentina for a bit more than two weeks. The purpose of my stay is the exhibition Autopsia de lo invisible (Autopsy of the Invisible), which I curated for the Museo de Arte Latinoamericano de Buenos Aires – Fundación Costantini. (The museum is most commonly known as MALBA.) Autopsia de lo invisible is one in a series of contemporary art exhibitions that are part of MALBA’s program Contemporáneo, a series of rotating exhibitions featuring work by local, national and international artists through in-house and guest-curated exhibitions. Begun in 2002, MALBA’s Contemporáneo typically presents four exhibitions a year, one of which is organized by an international curator, as in the case of Autopsia de lo invisible.

Autopsia de lo invisible is a group exhibition including artworks by Juan Manuel Echavarría (Colombia), Regina José Galindo (Guatemala), Mario García Torres (México), Ignacio Lang (Puerto Rico) and Teresa Margolles (México). This exhibition explores the idea of artistic research as an autopsy that involves dissecting a topic or social body of sorts in order to reconstruct historical deeds or contemporary events. Beyond the aseptic, clinical format of a scientific laboratory or the white cube of modern and contemporary galleries, the exhibition design of Autopsy of the Invisible proposes to go backstage, so to say, behind a curtain. The exhibition’s title plays with the early and the contemporary and most common definition of autopsy. “An eye-witnessing” is a definition of autopsy that emerges during the mid-seventeenth century, which derives from the combination of the Greek “autos” (self) and “opsis” (a sight). The most common meaning of this term today refers to the dissection and inspection of a corpse to determine cause of death.

There are two other strong influences in this exhibition. One comes from the history of conceptual art, from the movement’s beginnings during the 1960s in particular, when the articulation of ideas came before objects’ materialization, where the assumption was that viewers would put into practice a sort of faith in something unseen, something without a physical presence. The second influence comes from contemporary cultural and socio-political events based on some kind of ambiguous presence—events that at times seem not to exist, events presented as phantom deeds, whose concrete definition is hard to discern and whereby any determined impact that these have on collective memory is similarly elusive.

Autopsy of the Invisible presents a group of artists who work with pseudo-scientific methodologies—physical or social autopsies—in creating their work. Their practice involves collecting and presenting fragments of existing narratives or objects, which in their reconfiguration make use of extended object labels or accompanying text to explain the work’s context or materials. In this sense, you could say that these works depend on a diagnosis in order to be comprehensively understood and experienced. With the works presented in this exhibition, these artists delve into disappearances, kidnappings, deaths gone unnoticed and deformations and interruptions in reality.

While the English section of MALBA’s website does not have a description of this exhibition (nor of others in the Contemporáneo program), a brief description is included in the Spanish section, which you can read here. In the following days, I’ll include some exhibition installation shots, as well as details of the artworks.

Finally, I should add that aside from working on the exhibition –which opened last Thursday, and closes in mid-April– I’ve been visiting numerous artist’s studios and exhibitions in town, as well as attending other cultural events and parties. Meeting people here, all creative, bright and beautiful, has been one of treats of my stay. I’ll write about this next.

Francis Alÿs’ Fabiola, Dia at the Hispanic Society

Tuesday, September 25th, 2007

I had visited The Hispanic Society of America Museum and Library in New York City several times before, but never to see a contemporary art exhibition. It was a wonderful surprise to learn that this fall Dia Art Foundation is collaborating with the Hispanic Society to present the exhibition Fabiola, an ongoing, collection-based art project by Francis Alÿs, curated by Lynne Cooke. This exhibition inaugurates the first of a three-year collaboration between Dia and the Hispanic Society.

The Hispanic Society opened its doors to public in 1908 in a Beaux-Arts style building complex in New York City’s Washington Heights neighborhood and originally housed Archer Milton Huntington’s collection of art and artifacts from Spain, Portugal and Latin America, varying from textiles and paintings to incunabulum and prints; since its opening, the collection has grown. The place is known as Audubon Terrace after famed painter and naturalist John James Audubon, whose farmland was partly sited on that block. Today the site of three educational and cultural institutions, this building complex is a neighborhood gem, and the Hispanic Society a notable, yet overlooked, cultural institution in New York City.

Currently, the Dia is presenting an exhibition of almost 300 portraits depicting the Christian Roman Saint Fabiola in one of the Hispanic Society’s galleries traditionally devoted to its collection of nineteenth century paintings. According to Cooke, the portraits are rendered after one 1885 portrait attributed to the French academic painter Jean-Jacques Henner. Paintings on canvas or wood, small embroideries and other types of portraiture, all these Fabiolas have been collected by Alÿs since the early 1990s in flea markets and shops throughout the world, and, most recently, through informal bequests by his colleagues and friends. Fabiola, a collecting and installation project by Alÿs had been exhibited before, but never at this scale. The first time was in 1994 in an exhibition curated by Cuauhtemoc Medina at a now defunct independent art gallery in Mexico City called Curare Espacio Crítico para las Artes, a space affiliated with the still-published art journal of the same name. While Medina had written once before about Alÿs’ work, the 1994 exhibition was their first together — today he is arguably Alÿs’ closest collaborator.

Fabiola is not the first time that Alÿs works with a collection, nor is this the first time that the artist proposes, in New York, a site other than the white cube for his work. In an earlier project in New York City, Alÿs proposed taking the art into the streets with his performance The Modern Procession (2002), commissioned by the Public Art Fund in collaboration with the Museum of Modern Art in New York. “I wanted to put art in motion. … to get away from the unavoidable hygienic, safe conditioning which the ‘white cube’ provides.” (Alÿs cited by Roselee Goldberg in Francis Alys: Marking Time in The Modern Procession, New York: Public Art Fund, 102).

Fabiola at the Hispanic Society is the second instance that Dia presents the work of Alÿs; the first time was in 1999, when it commissioned the web project The Thief. Both Fabiola and The Thief are conceptual art projects intrinsically associated to the history of painting, raising questions about source and interpretation, the original and the double, as well as about collecting, framing (as a formal and theoretical device) and display. Cooke cites a remarkable anecdote about copies and thieves, and all these other issues, in a discrete footnote in the exhibition pamphlet Fabiola published by Dia:

[…] Alÿs sent some sixty Fabiolas to an exhibition [the 2nd Biennial of Saarema] in Saaarema, Estonia, in 1997. When the works were shipped back to him, he discovered that almost thirty had been replaced with substitutes, crude versions made to simulate his “originals,” which had mysteriously disappeared en route. Wishing to conceal rather than acknowledge that they had lost or otherwise appropriates his works, the Estonian organizers seemingly hoped to fool him into believing that the substitutes—the copies they commissioned of his copies—were not fakes but works he himself had collected.

Francis Alÿs’ Fabiola will be on view at the Hispanic Society from September 20, 2007 to April 6, 2008.